Christians in Morocco: A Crisis of Faith

At a secret house church in Agadir, Morocco, a Christian man leads the group in silent prayer.
At a secret house church in Agadir, Morocco, a Christian man leads the group in silent prayer.

Forced to worship in secret, Moroccan Christians struggle to practice their religion.

Round Earth Media's unique journalism model includes partnering young journalists from the U.S. and abroad and publishing in major media outlets in both countries. For this reason, we often archive multiple versions of each story in different formats and languages.

Read it in English.
Originally Published on US News.See Original Version.

RABAT, Morocco — Mohammad, 65, remembers his first encounter with the police 30 years ago. He marks where he received the bruises, and grabs his throat to illustrate how the police strangled him with a belt. A convert to Christianity, Mohammed says he and his wife, Fatima, also a Christian, were imprisoned for 19 days because of their religion.

During his incarceration, Mohammad says he was forced to recite the Shahada, the Islamic statement of faith. Instead, he said in defiance, “I bear witness that there is no god but Allah, and I bear witness that Jesus Christ is the Messenger of Allah” — replacing the word “Muhammad” with “Jesus Christ.”

Most Moroccan Christians say they worship with caution, congregating quietly in house churches, in an attempt to avoid trouble. Mohammad laughs when asked how many times they have been interrogated. “We can’t count how many times,” he says.

Ishmael,18, reads from the Bible. Members of the house church disguise their Bibles in plastic bags or leather covers. Despite attending church, some Moroccan Christians pretend to be Muslim with their families in order to avoid conflict.
Eighteen-year-old Ishmael reads from the Bible. Some members of house churches disguise their Bibles in plastic bags or leather covers.
Almost 98 percent of the people in Morocco are Muslim, just over 1 percent are Christians, and a fraction of a percent are Jewish. The Christians are mainly foreigners residing in the country — the exact number of Moroccan Christians is unknown.

Attempting to convert a Muslim to another religion — also called “shaking the faith of a Muslim” — is a crime punishable with up to three years imprisonment and a substantial fine, though recently there has been discussion to delete the law.

Mohammad converted when he lived in France. Fatima was educated by Christian missionaries at a school in Tangier. Today, they attend church in Rabat and accept the risk that goes along with worshiping publically.

“I left my religion, and I accepted Jesus Christ my savior, which means for them that I’m supposed to be killed, and they told us that many times,” Fatima, 68, says. “I was a person afraid of my shadow. My fear was always there, that one day the police would come and take us again. We were never, never freed from that.”

That’s at odds with the image portrayed by Moroccan authorities of this North African Kingdom as a moderate Muslim country tolerant of different beliefs – especially when compared to countries like Libya and Syria, where non-Muslims, foreign and local, are being persecuted and killed.

Though it was controlled by Vichy France during World War II, Morroco never surrendered its Jewish citizens, and churches. Churches and synagogues established before independence stand next to mosques and freely operate today, a holdover from 1979 when the government ratified a United Nations covenant guaranteeing the right to freedom of thought, conscience and religion to all people.

But Morocco’s leader, King Mohammed VI, bears the title “commander of the faithful and defender of the faith” and is said to be a descendent of prophet Muhammad. To be born to Muslim parents in Morocco is to be a Muslim. And while the country grants freedom of worship to foreign Christians and Moroccan Jews, that freedom is not always extended to its own Christians.

In 2011, in response to street protests during the Arab Spring, the king appointed a commission to draft a new constitution that would give Moroccans more freedoms. But when the idea of religious freedom was introduced, the ruling conservative Justice and Development Party threatened to join the street protests. So the right was taken out from the constitution that was then passed to prevent further instability.

Ayub, 33, is a Moroccan who converted to Christianity after studying an online Bible. Ayub says he was arrested twice for attempting to enter the International Church in Marrakech.

“No one answered me when I asked why I was arrested. Just because I want to be with other Christians, they stopped me,” he said. “There is no freedom in Morocco, we have to be secret.”

In fact, in some cases the Christian churches themselves that bar Moroccans from attending services.

“There are many Moroccans that are searching for a new way of believing,” said Gilbert Bonouvrié, the French priest of St. Anne Catholic Church in Agadir. “We simply tell them ‘please don’t come in because you will be running us into difficulties with the officials of the state’.”

Morocco does not take evangelism lightly. In 2010, the government expelled approximately 150 Christian foreign residents accused of evangelism. Also, an orphanage, the Village of Hope, was permanently shut down for allegedly teaching Christianity.

While another member of the church discusses the lack of Christian rights in Morocco, Hassan, 27, begins to cry. The house churches in Morocco are disconnected from one another, making it difficult for new believers to find places of worship.
While another member of the his church discusses the lack of Christian rights in Morocco, Hassan, 27, begins to cry.
“Morocco doesn’t want to lose its Muslim identity,” says Aicha Haddou, of the European Institute of Islamic Studies. Morocco has endured a long history of colonization, during which Christians from Europe attempted to convert Morocco’s Muslims. Resentment over that treatment remains and police interrogation, house raids and confiscation of religious material are sometimes seen as an attempt to protect the country’s Muslim heritage.

Still, some Moroccan Christians boldly practice their faith, baptizing, preaching and evangelizing. And say they will continue to do so, whether they have the right or not.

Ahmed, 24, became a Christian in 2009 after studying world religions on the Internet. Today in a Casablanca apartment, Ahmed leads a house church in worship, singing “Our God is Greater” in Arabic. Every Sunday, Moroccan Christians gather for church on the red and white couches lining the living room. The preacher stands behind a wooden podium addressing the congregation of 11 believers, who follow along with their Bibles and sip on mint tea. In one corner, a woman in a hijab and jellaba (a traditional Moroccan hooded robe) holds an open, leather-covered Bible in her lap.

“We don’t know what might happen, some people want to keep it hidden, and we respect that,” says Ahmed. “But at the same time we encourage people to do what God commands us to do, that’s preaching and telling people. We don’t hide outside the church,.”

He is a spokesperson of an online podcast that openly evangelizes in Morocco. They send Bibles to interested listeners even though the government doesn’t allow distribution of non-Muslim religious material.

“We don’t care if they approve or allow us or not, we won’t like it if they torture or arrest us… but still, its not going to stop us,” Ahmed says.

“I can’t live as a Christian in my country,” said Omar, 35. “I feel like I am in a prison, I can’t freely talk, I can’t publicly practice what I believe.”

Omar became a Christian in 2009. He knew the risk – his father is an Imam and Omar says his older brother was shunned from the family for converting. Omar attends a house church in Casablanca.

“We have to fight for our freedom and demand our rights, we must come together. Nothing will change if we stay hidden,” Omar said.

The names of Moroccan Christians interviewed for this story have been changed to protect their identities.